I have long felt the middle is the way, that the smart, the beautiful, the actual, the spiritual, the moral, the loving and the true are something like perfect Platonic Ideals, while literally, typically falling short of being Immortal Forms, while remaining elusive, unattainable and not existent as perfected Forms. So to promise that our truth claims are just such accomplished, final answers to everything, that they are perfect, flawless, unchanging and immortal concepts is to lie or be mistaken, and the zealous pursuit of certain truth becomes a moral and political nightmare if practiced. God does not at all exhort us feverishly to chase after absolute truth or moral perfection. To do so is both unwise, irrational and wicked.
For it is literally impossible to make some proposition perfect and incomparable, something which is definable at best as a version of perfect truth, with the real deal remaining an ineffable and unattainable truthful statement. What is proffered by humans can only be what their intellects can produce, not more than what their limited consciousness is capable of constructing and producing. Our definitions can never be utterly precise, totally comprehensive and expressive, exact and complete. Rather a very well crafted, clear human proposition at best is approximately so or true—and that is an impressive accomplishment to come so far—as far as one can go rationally and verbally, and that laudable success should be our modest, sensible, achievable ideal and objective to settle for attainable moderate truth, to make as perfect, clear and concise as possible what is at bottom ineffable, not totally definable, for all true statements are mottled, approximations.
In this blog entry, my point is that what is true is also influenced, shaped and revealed through the metaphysical reality and input called moderation.
It seems to me that what is true is much or mostly governed by the correspondence theory of truth, how things are in the natural world. But, truth pluralism and the coherence theory of truth must be included in our pantheon of illuminative truth theories. This is required so that we may arrive at or come near to the truth through also by traveling along other truth corridors, recording what we observe there and learn, by seeing the world through the lenses of other, competing theories of truth, including those more imbued with skepticism, relativism, antirealism and subjectivism that are rejected by realists loyal to the correspondence theory of truth, still the most fruitful and promising of the theories of truth.
Truth should no longer be pursued and sought after as done by those that insist upon all statements meet a standard of being absolutely and necessarily true in all places and at all times, with no viable, contending, substantive or contradictory examples or scientific counterexamples to cast doubt upon these statements.
If we insist upon absolute truth as our measure, then we will have to reject moderate, approximate truth (So we will not be productive at working towards ultimate truth, a goal likely infinitely vast, complex, with its goal post ever retreating. Moderate truth is enough for humans to search for. Its treasure is well worth seeking, accumulating and growing in our efforts to grow our understanding.) or truths which are inductively derived through experimentation, which are probably true, but the knower does not know 100% for sure if he is correct forever in all places at all times.
It seems that lying or being deluded or in great error are all intimately connected to what is on the other side of this epistemological coin, an unrealistic devotion to an absolute standard of truth being met with each presented statement, or that statement unless so asserting infallible, inerrant, complete certainty is to be disregarded by an audience of critics out of hand, even before the merits are logically, linguistically, semantically and empirically tested. To demand from the presenter statements of infallible certainty guarantees we cannot grow our knowledge, for the standard not only does not exist or likely does not exist in reality, but we cannot provide statements of such magnificent excellent, description or accuracy. For that is not how the world works, and such truth statements cannot be discovered or made by humans of limited intelligence.
Somehow seeking absolute truth often becomes a corrupt enterprise. In part it is linked to fanaticism, groupism, true believers and mass movements, with their bogus but absolutist assertions. They claim to possess absolute truth which they don’t but they act as if they do possess it. They believe what they say also.
To seek perfection and absolute truth is to lie to be irrational and evil. To lie is to be evil.
To a great extent, it is a legitimate enterprise to seek absolute truth and get as close as possible, knowing humbly that even omniscient or near omniscient God does not know, may not know, nor even desires to seek absolute truth because it does not exist, or if it does, it is not moral or liberating, and to seek too ardently after it is to corrode the self, and to turn evil, bitter, resentful and hateful.
If God cannot ascertain absolute truth or could but refuses to pursue it, then why should of humans of much more modest intelligence seek epistemological, absolute, pure certainty or truth. Seeking after or making claims for absolute truth is an illegitimate enterprise for humans to undertake, for they so invested must necessarily fail and turn corrupt and fell.