Some, maybe most Greeks believed that if the individual knew the difference
between right and wrong moral actions, then, most of the time, he would choose
the good option.
There seem to be two presuppositions built into this view. First, people are
basically good, so they are naturally motivated to do the right thing, most of
the time.
Second, if they knew consciously and presently right from wrong, their wise
knowledge would lead most people, most of the time to elect to do the right
thing.
The solution to conquering evil, then, under this view, is that reducing
moral ignorance will induce people to do the right thing.
I argue that the Greeks, so morally constituted, got it wrong more than they
got it right. The Hebrews and Jews offered a rival moral theory that comes
closer to describing moral reality for humans and then what to do about it.
By contrast, the general Hebrew or Jewish view is that humans are basically
wicked, and that they are born with free will, and thereby are responsible
directly and personally for their moral decisions. Knowing right from wrong may
not lead the agent to choose to be good.
Though moral training is critical to teaching the young right from wrong, if
they are raised to be moral and self-controlling ethical agents, they will,
most of them, do the right thing most of the time. Their compliance with the social
expectation that they will behave and choose to act well is less a matter of their
knowledge of good and evil conduct, than it is due to each member of that
society--or any society--being brought up and nurtured to sport a good will in
their public and private affairs.
They may not do the wrong thing most of the time, though being born
depraved, but they will sin a lot because they are naturally wicked through and
through, and though the trained will is willing, the flesh is weak. They often
choose to do wrong, even though they know it is the wrong thing to do, and is
harmful to God, to others and themselves.
Still, over time, if the children of light seek to control themselves, and
keep bringing up and expecting their young to do good and do well, over time,
there is tangible moral progress that is achievable. Of course, that gain is
easily reversed or thwarted should each new generation not be training to know
right from wrong and to be raised to sport a good will in their public and
private doing. Naturally depraved youth run in packs and grow their bad wills
naturally, so great, pervasive social wickedness will abound.
We choose too often to do evil over good though we know right from wrong. We
do so because we are weak, because we enjoy sinning and rebelling against God,
because we are group-oriented and the pack is where Satan and Lera are at their
strongest in this world.
We have learned bad habits and have formed bad wills, and such habits become
our destinies once we have lost our way. We are selfless collectivists that
seek the cover of tyrants to justify our wrongdoing as we live within societal
hierarchies. These are some of the reasons why we sin and so elect to live,
though we know better.
If, on the other hand, we choose to live as children of light serving the
Mother and Father, then we will become more rational, better educated, much
more independent thinking, knowledgeable and wise, so we will habituate our
wills to be good and do good until our second natures, our good-willing natures
are second nature to us and for us, our habitual love of all things good.
As we maverize and learn to love God, the Good Spirits, the self, and
others, then love and God's kingdom will grow and spread on earth.
As such morally accomplished, independent-thinking, higher level moral
agents, we will deploy powerful, fully functioning free wills with accompanying
deep knowledge and wisdom about what is right or wrong, and we accept our
responsible behavioral choices to do good most of the time. This is free will
at its finest.
This full-blown Mavellonialist culture would be a real game-changer as the
children of light come to rule earth (once again in a new Golden Age?) as the
culture of goodness is instantiated.