If you wish to judge others, you must have sufficient knowledge about reality, ethics, human nature, how God works in the world, and the metaphysical ambience that the to-be-judged others are existing in. This mastery of the facts and character of their situations requires intelligence, acute awareness, knowledge and rational engagement for you to judge them effectively. If you lack knowledge and are not rational in how you acquire information and how you apply it, you have no right to judge them. You have no chance of doing so fairly, accurately and successfully. One caveat: only God can see and is fit to judge anyone. Here, I refer to judging as a basic evaluation or educated opinion categorizing the character and actions of others. It is of no lasting significance, nor is it meant to be the divine judgment of us all, enjoyed only by De.
If you judge people emotionally, and if you are unusually honest and clear-headed, and if you converse regularly with God and the Good Spirits, whether you are a loner or joiner, you could still judge others with general correctness, and occasionally with incomparable, brilliant, intuited insight.
This state of judging to the contrary, my general rule proves true: loners more than joiners, and thinkers more than feelers, are best qualified among humans to judge the character and actions of others.
Joiner/Feelers that run in packs are so deceived by illusory group-perceptions and shallow generalizations and stereotypes that they judge poorly and often are wide of the mark.
Saturday, April 29, 2017
Thursday, April 27, 2017
Bad Means
Bad Means trumps a noble motive, therefore making the action committed an evil one.
What happens is that the bad means is inherently evil or inherently immoderate--so much so that its rotten nature sufficiently taints the action as to render it wicked, ineffective and hateful and destructive.
Here are some bad means:
1. The use of terrorism or violent coercion to force another to involuntarily accept or partake of one's pernicious proposal.
2. To undertake the selected action by group-living. An action morally chosen and implemented by individual-living is an action that is inherently superior, moral moral and inclined to see goodness grow and spread as a consequence of this choice of action being selected and implemented.
3.To undertake a selected action by anarchist living and anarchist means of implementation. To choose a course ethically as a member of a hierarchy, and to pick a institutional means to carry out a chosen actions is to markedly increase the odds that the motive and outcome will be wicked, or at best of short term moral gain.
4. To choose an action based on feeling more than thinking.
5. To choose an action as a follower of God, rather than to make a decision in light of one's affinity for and loyalty to Lera.
6. To act from hate, not love, is to distort and corrupt an action, no matter how good were the intentions that originally drove one.
7. To act from a liberal political philosophy rather than from a conservative political philosophy. To do intended from from a liberal motive is to choose a bad means that profits the further growth and expansion of the statist agenda. What that leads to is an expansion of centralized power, the increase of tyranny in the world, and a net loss of individual liberty, a reduction of personal power to maverize as an individuating supercitizen.
What happens is that the bad means is inherently evil or inherently immoderate--so much so that its rotten nature sufficiently taints the action as to render it wicked, ineffective and hateful and destructive.
Here are some bad means:
1. The use of terrorism or violent coercion to force another to involuntarily accept or partake of one's pernicious proposal.
2. To undertake the selected action by group-living. An action morally chosen and implemented by individual-living is an action that is inherently superior, moral moral and inclined to see goodness grow and spread as a consequence of this choice of action being selected and implemented.
3.To undertake a selected action by anarchist living and anarchist means of implementation. To choose a course ethically as a member of a hierarchy, and to pick a institutional means to carry out a chosen actions is to markedly increase the odds that the motive and outcome will be wicked, or at best of short term moral gain.
4. To choose an action based on feeling more than thinking.
5. To choose an action as a follower of God, rather than to make a decision in light of one's affinity for and loyalty to Lera.
6. To act from hate, not love, is to distort and corrupt an action, no matter how good were the intentions that originally drove one.
7. To act from a liberal political philosophy rather than from a conservative political philosophy. To do intended from from a liberal motive is to choose a bad means that profits the further growth and expansion of the statist agenda. What that leads to is an expansion of centralized power, the increase of tyranny in the world, and a net loss of individual liberty, a reduction of personal power to maverize as an individuating supercitizen.
Wednesday, April 26, 2017
None Are Excluded
Everyone gets hurt by another sooner or later in our long and yet brief lives. What can you and what should you do about it?
First, try not to hurt others, and if you do, not intentionally, repeatedly with the motive to mangle them spiritually, crippling them forever.
Second, live wise and cautiously, getting to know your way around things, so that you stay out of harm's way as much as possible.
Third, become tough as nails, resilient and adaptive, finding ways to mitigate the damage and to turn the negative into a positive as much as you can.
Fourth, be a strong, feisty, armed fighter so that your swift retaliation against attackers does render them most unwilling to tackle you going forward due to the guaranteed damage that you will inflict each and every time to malefactors. Let that reputation be known and respected far and wide.
First, try not to hurt others, and if you do, not intentionally, repeatedly with the motive to mangle them spiritually, crippling them forever.
Second, live wise and cautiously, getting to know your way around things, so that you stay out of harm's way as much as possible.
Third, become tough as nails, resilient and adaptive, finding ways to mitigate the damage and to turn the negative into a positive as much as you can.
Fourth, be a strong, feisty, armed fighter so that your swift retaliation against attackers does render them most unwilling to tackle you going forward due to the guaranteed damage that you will inflict each and every time to malefactors. Let that reputation be known and respected far and wide.
Give That Speech, Ann
The Statist, Berkeley college thugs, that riot to shut down conservative free speech and alternative political thinking, need to be put on notice. Protest yes, but violent Leftist acts of intimidation and actual rioting must be ended by however many cops and Gaurds must be called out to keep them in line.
Freedom of speech is sacred in America, and the rule of law also must be enjoyed by visitors to campuses across the nation as a variety of clashing opinions.
Let Coulter give her speech without being assaulted or threatened in a dangerous effort to silence her.
Freedom of speech is sacred in America, and the rule of law also must be enjoyed by visitors to campuses across the nation as a variety of clashing opinions.
Let Coulter give her speech without being assaulted or threatened in a dangerous effort to silence her.
Be Safe
Be safe and enjoy living without harm and vulnerability--as far as you can go to make this your actual situation.
You have a natural right to enjoy being secure and not threatened. Take care of yourself and your family as best you can, and being armed, trained and willing to carry and use as a last resort are clear, effective ways to be safe and self-managed.
You have a natural right to enjoy being secure and not threatened. Take care of yourself and your family as best you can, and being armed, trained and willing to carry and use as a last resort are clear, effective ways to be safe and self-managed.
Do It
Meet your own needs first, and then care for those around you. If every man is for himself, in a mode of enlightened self-interest, and cares for himself, few indeed would be on the public dole, would have to be there, or even want to be.
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